After Buddha blamed Moliyaphagguna in Sutta. Ma. Mū. kakacūpamasuttaṃ, he rejected the monk hood to be a lay in Sutta. Saṃ. Ni. kaḷārakhattiyasuttaṃ. In that, kaḷārakhattiyasuttaṃ, Kaḷārakhattiya bhikkhu talked with Ven.Sāriputta "the mendicant Moḷiyaphagguna has rejected the training and returned to a lesser life." So, Buddha began the second part of kakacūpamasuttaṃ to explain & to teach the left bhikkhu by Moliyaphagguna-rejection case.
Moliyaphagguna can not patient to co-temple bhikkhus' and Buddha's blame, because he was unruly, unteachable by his annoy--dosa. He annoyed after he was blamed, so then he rejected the monk hood. Therefore Kaḷārakhattiya bhikkhu talked with Ven.Sāriputta "the mendicant Moḷiyaphagguna has rejected the training and returned to a lesser life."
Buddha began the second part of kakacūpamasuttaṃ to explain & to teach the left bhikkhu that whoever can pause annoy--dosa-mind, by mettā-meditation, they can patient to listen and to train follow Buddha's teaching such as "only 1 period meal vinaya-rule". Then they will "come to growth and development in this dispensation of the Teaching" like buddha said in kakacūpamasuttaṃ.
But the training is not too easy like that, some time there are hidden enemies such as hidden annoy, etc. So, Buddha said "Like a Sal grove near a village or hamlet would have an undergrowth of weeds" and put the Vedehikā example in in kakacūpamasuttaṃ to let bhikkhu more careful about the hidden annoy before they will be blamed by the others.
Then Buddha taught "others speaking would speak in this fivefold way" and many similitudes to bhikkhu, because Buddha let them prepare themselves before the annoy will arise at listening blame. By this teaching, bhikkhu will have enough mettā to patient for the blame listening, then they can practice follow to the blame "to come to growth and development in this dispensation of the Teaching".
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