There are many types of happiness and suffering around the universe. So, there are many wisdom to gain insight about causes and effects of them (hap&suf) to avoid suffering and to take happiness.
Sīla wisdom (sammādiṭṭhi that arising with sammāvācā-magga, sammākammanta-magga, sammāācīva-magga) gain insight of physical immoral acts by bad consciousnesses, that are causes of the worst kāma-suffering (4 apāya realms).
Samādhi wisdom (sammādiṭṭhi that arising with sammāvāyama-magga, sammāsati-magga, sammāsamādhi-magga) gain insight of kāma-consciousnesses, that are causes of the whole kāma. Because whole 11 kāma (4 apāya realms, 1 human realm, 6 kāma-heaven realms) still having physical suffering. Sīla can not protects people from abdominal pain, physical senility, angry-consciousnesses, etc. But samādhi can do. While people gain jhāna, they never feel pain, sore, or hurt. And Next life of them, bhramma-puggala, will never have any physical suffering, too. Until their jhāna's effects will be out of stock.
Vipassanā wisdom (sammādiṭṭhi that arising with sammāsaṅkappa) gain insight (3 pariññā) causes of saṅkhāra(pariññeyya)'s arising&vanishing (consciousnesses, mental factors, and matters), that are causes of life in the whole 31 realms. Samādhi can not protects people from arising and vanishing. When samādhi vanished, people can hurt again. And when jhāna's effects vanished, bhramma-puggala will die to born in the other realms such as 4 apāya, etc.
Sīla give this physical happiness to sīla-observers, people around them, and the society.
Samādhi give mental-happiness to jhāna-meditator.
Vipassanā give nibbāna (nirodha-ariyasacca), forever happiness, to arahanta. Nibbāna is no attaching (taṇhā-samudaya-ariyasacca), so nibbāna must no arising, no people, no time, no realm, no suffering (dukkha-ariyasacca).
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