The separator, between them, are causes (to arising), and imagination.
Ultimate truths are not imagination, because they are effects that arise by their own causes. Except nibbana, ultimate truth, is the opposite of the other causes and effects, because nibbana is the cause of finshing of all causes and effects.
Conventional truths are imagination. They never arise and vanish. They just become to be the objects of consciousness, never arise.
Consciousness imagine conventional truth objects by some ultimate truths and some conventional truths, that it had known before. So the conventional truths never arise in real situation. But ultimate truths arise in real situation by their own causes, because they are effects, not just imagination.
The 1st-7th and first half of 8th chapters of abhidhammatthasangaha describe Ultimate truths.
The last half of 8th chapter of abhidhammatthasangaha describe Consciousness truths.
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