Zenist: Target to real stuff, then live happy, now. Don't care next life. This is annihilationism (ucchedadiṭṭhi).
Mahāyāna: Target to dāna, then live happy, now and next life, to live forever. This is eternalism (sassatadiṭṭhi).
Theravāda: Target to have not desire all suffering by cognizant them all, in every case, everywhere, every time, etc. Then next life (suffering) will disappear. So theravāda buddhists care real stuffs, care living happy, care next life, care heaven, care hell, etc. This is the way (macchimāpatipadā) between two extremes, the extreme of sensual indulgence of annihilationism (kāmasukkhallikānuyoga), the extreme of self-mortification of eternalism (attakilamathānuyoga).
We don't denied to know every logic that have (a) way(s) to be real. It maybe real or maybe not. If it is possible to be real in logic, it is theravāda's knowledge.
Why?
It necessary to make sure "we cognizant every cause of suffering", then desire can not take any suffering. Then life will be the best happiness, because every thinking of us will secure in all suffering. Zenist is insecure in next life. Mahāyāna is insecure when their dāna-result breakdown. But theravāda is secure in every case, everywhere, every time, etc.
Surely security is the last member of mangalasutta.
Another, buddha known every logic of people to teach them to enlighten until 5,000 years of Buddhism. So every logic in tipitaka is important to keep buddha's teaching (tipitaka).
That's why tipitaka cannon still having heaven and hell.
Mahāyāna: Target to dāna, then live happy, now and next life, to live forever. This is eternalism (sassatadiṭṭhi).
Theravāda: Target to have not desire all suffering by cognizant them all, in every case, everywhere, every time, etc. Then next life (suffering) will disappear. So theravāda buddhists care real stuffs, care living happy, care next life, care heaven, care hell, etc. This is the way (macchimāpatipadā) between two extremes, the extreme of sensual indulgence of annihilationism (kāmasukkhallikānuyoga), the extreme of self-mortification of eternalism (attakilamathānuyoga).
We don't denied to know every logic that have (a) way(s) to be real. It maybe real or maybe not. If it is possible to be real in logic, it is theravāda's knowledge.
Why?
It necessary to make sure "we cognizant every cause of suffering", then desire can not take any suffering. Then life will be the best happiness, because every thinking of us will secure in all suffering. Zenist is insecure in next life. Mahāyāna is insecure when their dāna-result breakdown. But theravāda is secure in every case, everywhere, every time, etc.
Surely security is the last member of mangalasutta.
Another, buddha known every logic of people to teach them to enlighten until 5,000 years of Buddhism. So every logic in tipitaka is important to keep buddha's teaching (tipitaka).
That's why tipitaka cannon still having heaven and hell.
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