Paññā Is "Wisdom Access Insight Knowledge's Aspect", Ñāṇa Is "Experienced Wisdom To Access Insight"

taṃ ñātaṭṭhena ñāṇaṃ, pajānanaṭṭhena paññāฯ
(paṭisam.)

ñāṇapañcakaniddeso
[75] kathaṃ abhiññāpaññā ñātaṭṭhe ñāṇaṃ, pariññāpaññā tīraṇaṭṭhe ñāṇaṃ, pahānepaññā pariccāgaṭṭhe ñāṇaṃ, bhāvanā paññā ekarasaṭṭhe ñāṇaṃ, sacchikiriyāpaññā phassanaṭṭhe ñāṇaṃ? ye ye dhammā abhiññātā honti, te te dhammā ñātā hontiฯ ye ye dhammā pariññātā honti, te te dhammā tīritā hontiฯ ye ye dhammā pahīnā honti, te te dhammā pariccattā hontiฯ ye ye dhammā bhāvitā honti, te te dhammā ekarasā hontiฯ ye ye dhammā sacchikatā honti, te te dhammā phassitā hontiฯ taṃ ñātaṭṭhena ñāṇaṃ, pajānanaṭṭhena paññāฯ tena vuccati – ‘‘abhiññā paññā ñātaṭṭhe ñāṇaṃ, pariññā paññā tīraṇaṭṭhe ñāṇaṃ, pahāne paññā pariccāgaṭṭhe ñāṇaṃ, bhāvanā paññā ekarasaṭṭhe ñāṇaṃ, sacchikiriyā paññā phusanaṭṭhe ñāṇaṃ’’ฯ
(paṭisam.)

abhiññātā hontīti dhammasabhāvalakkhaṇajānanavasena suṭṭhu ñātā hontiฯ
(paṭisam.attha.)

"abhiññāta" word, in another context, also used closely this meaning.

Where Is Abhidhamma In 1st Saṇggāyanā

Sariputta and his students is the memorizers of abhidhamma. So It is nothing amazing.
Sariputta is second only to buddha, in teaching (Buddha declared in AN.Ekakanipāta.Ekapuggala). So the ancient commentary at first sangayana have many abhidhamma.

In mahāgosiṇghasālasutta and saṇgītisutta, also let us know that every memorizers, upali (Vinaya), ananda (DN), sariputta's student(MN), mahakassapa (SN), anuruddha (AN), in 1st saṇggāyanā, often go to listen sāriputta.

That is the answer of :

1. "Why we see many abhidhamma in sutta of sariputta?",
2. "Why parivāra of upāli have paṭṭhāna?",
3. "Why mahakassapa declared 'don't edit/add anything into buddha's pannatti', in 1st saṇggāyanā?",
4. "Why commentary often said 'dīghabhāṇaka said... but majjhimabhāṇaka said...'?",
5. "Why buddhaghosācāra said 'atthappakāsanatthaṃ, aṭṭhakathā ādito vasisatehi;pañcahi yā saṅgītā, anusaṅgītā ca pacchāpiฯ' and 'samayaṃ
6. avilomento, therānaṃ theravaṃsapadīpānaṃ; sunipuṇavinicchayānaṃ, mahāvihāre nivāsīnaṃฯ hitvā punappunāgatamatthaṃ, atthaṃ
7. pakāsayissāmi; sujanassa ca tuṭṭhatthaṃ, ciraṭṭhitatthañca dhammassaฯ'"?
8. Etc.

Abhidhamma is sāriputta's literal. He is not "the best in memorizing, such as ānanda", but buddha said "he is second only to buddha, in teaching".

So, It is nothing amazing, that abhidhamma literal is difference from sutta, because of "it is sāriputta's literal. It is not ānanda's".

Another, abhidhamma is in 1st saṇgayanā by sāriputta's students, that included ānanda ,kassapa, anuruddha, upāli (mahāgosiṇghasālasutta and saṇgītisutta).

This reply is compatible with sutta, more than anti-abhidhammist's comment.

Let's See: How It Hard To Let People Get In "Self" Word Of Diṭṭhi And Māna

(This map are not completed)

Click to see full image.

3 lokiya elementary particles & relationship (4 paramattha & paṭiccasamuppāda, and paṭṭhāna)

• is thought (manodvāra)
  • by sammādiṭṭhi ,that know right relation
    • know truth idea (4 ariyasacca, 4 noble truths)
    • know right knowledge about relationships of elementary particles (dhammaṭṭhitiñāṇa, paccayapariggahañāṇa)
    • must arise with kusala, wholesome-minds
      • so kasala is the first in ovādapāṭimokkha
    • make truth name, make truth word
    • Example: "self" idea of vipassana-meditators and ariya
      • elementary particles's arising and banishing, that are called "self", can happen just up on many relationships of causes's and effects's arising and banishing
        • each elementary particle is causes of it's effects.
        • each elementary particle is effects of it's causes.
        • so, self (attā) is imagine (upādāyapaññatti), or words (nāmapaññatti) of elementary particles (aggregates 5)
        • nothing out of elementary particles's relationship
          • but
            • diṭṭhi faking puthujana
            • taṇhā attached everything of puthujana
            • avijjā blinding puthujana
    • see abhidhamma, especially paṭṭhāna
      • name of paṭṭhāna-book is used as apart of mahāsatipaṭṭhānasutta, because of paṭṭhāna-book
        • samudayavayadhammānupassī
        • mahāsatipaṭṭhānasutta is sutta, that taught about vipassana in causes of paṭṭhāna
    • know perfect answer of 6 questions
      • 3 payojana: How to happy now, this life? How to happy in the future, next life? How to nibbana?
      • 3 payojana: How to make self happy? How to make the other happy? How to make people, included self, happy?
  • by micchādiṭṭhi
    • know chimerical idea
    • know wrong knowledge about relationship of elementary particles
      • yathābhuccagahaṇābhāvena micchā passatīti micchādiṭṭhiฯ sā ‘‘natthi dinna’’ntiādinā nayena viparītadassanalakkhaṇāฯ samphappalāpo viya appasāvajjā mahāsāvajjā caฯ apica aniyatā appasāvajjā, niyatā mahāsāvajjāฯ tassā dve sambhārā vatthuno ca gahitākāraviparītatā, yathā ca taṃ gaṇhāti, tathābhāvena tassūpaṭṭhānantiฯ
    • must arise with lobha (taṇhā, diṭṭhupādāna), that always arise with akusala (unwholesome minds)
    • make fake name, make fake word
    • Example: "self" idea, and word of general people (puthujana), that live out of buddhism
      • is defined by relationship of elementary particles
        • that have no relationship
          • micchādiṭṭhi, that must give only hell-born effect (niyatamicchādiṭṭhi)
            • no cause of "self"
            • no effect "self"
            • no both, cause and effect of "self"
          • perfect micchādiṭṭhi of akusalakammapatha
            • 10 micchādiṭṭhi
        • that have wrong relationship (visamahetukadiṭṭhi)
          • imperfect micchādiṭṭhi of akusalakammapatha
          • sīla, samatha-meditation, without vipassana, of "meditater self", for nibbāna
          • "god self", that is despot of general people self
        • that have unlimited relationship, stay forever, no arising, or no banishing
          • "self" will happen forever, in whatever causes (sassatadiṭṭhi)
          • "self" will not happen forever, in whatever causes (ucchedadiṭṭhi)
        • that is despot of relationship, is perfect cause of effects
          • "self", that is despot of effects, is/have/is in/is cover, elementary particles, that are effects (20 sakkāyadiṭṭhi)
    • see 62 diṭṭhi in bhrammajālasutta
  • by māna
    • pay attention at difference of 3 lokiya elementary particle, but don't pay attention at the same tilakkhaṇa
      • paying attention at the same tilakkhaṇa, is paying attention at relationships (causes and effects)
    • must arise with lobha (taṇhā, diṭṭhupādāna), that always arise with akusala (unwholesome minds)
• is sensed (5 dvāra)
  • up on past kamma
  • can't know relationship
• mind 121, mind's object 52, matter 28
• elementary particles are grouped as aggregates 5, sense doors 12, element 18, etc.
  • group is the easier way to see tilakkhaṇa, instead of each elementary particles seeing
  • use in sammasanañāṇa and above
• If whole 3 lokiya elementary particles will surly perfect finish in the future, it is saupādisesanibbāna.
  If whole 3 lokiya elementary particles are perfect finish, it is anupādisesanibbāna.

Saddhā Included Disprovable Truth, So Kālāmasutta Excluded "Trust In (Real) Rationalist Teacher"

And trust, in kamma+vipāka (causes and effects), is used to prove "the teacher is rationalist". Because people maybe have not enough ability to prove someone, ability, that better than their ability. So disprovable truth, such as the better ability person, is excluded in kālāmasutta.

So when people enlighten as sotāpanna, they must will never have any micchādiṭṭhi, that is wrong causes or wrong effects flavor, any more. And they also have a perfect, unchangable, trust in buddha and saṅghā, who are the real rationalists.

Relationship Of 4 Noble Truth, Suffering, Annihilationism, Eternalism, Nibbana, Death, Cessation

Annihilationism=No arising, in every case.

The Example, "I just leave the school, then Everything will be better, every problem of nerd children will be finish" idea of some nerd children. But the problem can be worse than they got, while they still are student in school, too. Such as "No transcript to assign any jobs", etc. So "everything will be better" idea is wrong view. So some real cases make their views wrong. Another example, "Just die. Everything will be better" idea, etc.

Eternalism=No Vanishing, in every case.

The Example, "My child just being in school, then everything will be better" idea of some parent of the children. But living in school can be worse than their children will get, after school-left, too. Such as Mark Zuckerberg, Bill Gate, etc. So "everything will be better" idea is wrong view. Some real cases make their views wrong. Another example, "Just born in the heaven, to run away from a problem" idea, etc.

What is the center view (Right View)?

4 noble truth view of ariya.

What is 4 noble truth view of ariya?

#Suffering for ariya (Dukkhaṃ-ariyasaccaṃ) and #the cause of suffering for ariya (Dukkha-samudayo-ariyasaccaṃ)

Arising 5 aggregates must die, when their causes vanish (Nothing is eternal). Thay also must be born, when their causes arise (Nothing is annihilation).

So, 5 aggregates are suffering. No one can really control them. Many causes let them to be born and to be die. No people, no animals, no building, etc. They are imagination of mind, that using 5 aggregates, and their arising/vanishing, then call them as "this are people, animals, building".

#the cause of suffering for ariya (Dukkha-samudayo-ariyasaccaṃ)

Taṇhā, that attaching 5 aggregates, is the main cause of suffering. It is the last boss. People go everywhere follow taṇhā-mind. Such as some man think "I like this burger, so I will go to Mc Donald". Then he will born at Mc Donald, in this life. But if he die before he had arrived Mc Donald, then he maybe born in Mc Donald as a fly, etc.

Taṇhā of people, who continuously view like this, in every time, on everywhere, and at everything, will abandon gradually.

#the cessation of suffering for ariya (Dukkha-nirodo-ariyasaccaṃ)

Saupādisesanibbāna is stuff, that ariya knowing, when they enlighten by taṇhā perfectly abandon, can't arise anymore. Similitude you can know your death like "I will die in the future, not over than 200 years, by dysfunction", although you living.

Anupādisesanibbāna is a state of aggregates, that can't arise anymore, after arahan died. Similitude you die. You are death. It is not just knowing death, but you having death state.

#the path leading to the cessation of suffering for ariya (Dukkha-nirodhagāminīpatipadā-ariyasaccaṃ)

Budda's teaching (adhi-) about practicing (-sikkhā) = 3 Adhisikkhā.

1. View by 4 noble truth. Don't view as annihilationism, eternalism, or wrong reasons (causes and effects).
2. Think with wholesome minds, without 5 nivaraṇa arising, that are the cause of wrong speech, wrong action, wrong livelihood, wrong effort, wrong mindfulness, and wrong concentration.
3. Speech by wholesome minds (right speech).
4. Action by wholesome minds (right action).
5. Livelihood by wholesome minds (right livelihood).
6. Effort by wholesome minds (right effort).
7. Mindfulness by wholesome minds (right mindfulness).
8. Concentration by wholesome minds (right concentration).

(See kītāgirisutta, for relationship of 8 magga).